|
|
 |
 |
 |
 |
 |
 |
|
Deep and Lasting Love
|
|
By Judy
Royster
Reprinted from THE METROWEST DAILY NEWS
October 14, 2003
What if
there were something that you could take every day,
for free, that would neutralize any negative emotion
that might damage your immune system, your hormonal
balance or your heart and circulation? This miracle
remedy could bring better health, higher self-esteem
and more happiness into your life. Wouldn't you take
advantage of it? Of course! This miracle cure is your
ability to love.
Not your
ability to seek love, but your ability to give love
Isn't it interesting that our attention is often on
who loves us, rather than who we can give our love to?
Our understanding of love is maturing.
As children
we focused on needing love. As young adults we equated
love with romance and passion. An adult experience of
love has more to do with connectedness, voluntary kindness,
and opening to God/Spirit/Source. It is a friendship
toward all living things.
Love starts
with compassion and kindness toward ourselves. Sharon
Salzberg quotes the Buddha in her book, Lovingkindness,
"You can search through out the entire universe for
someone who is more deserving of your love and affection
than you are yourself, and that person is not to be
found anywhere. You yourself, as much as anybody in
the entire universe, deserve your love and affection."
From
the fullness of my connection with God, life and others,
my capacity to love grows.
Walt Whitman
described this discovery of loving self, "I am larger
and better than I thought. I did not think I held so
much goodness." Love is when my well being includes
your well being.
The Dalai
Lama offers a clarifying sentence about compassion and
love in an article published in Shambhala Sun magazine,
"Compassion and love are seen as two aspects of the
same thing: compassion is the wish for another being
to be free from suffering; love is wanting them to have
happiness." In truth, love is our essence; love is the
true subject of all spirituality.
Love is
the one force that nothing external can stop or prevent.
There is nothing that could happen and no one who could
act in such a way as to force me to not love. We all
hold this innate potential. The power to love is given
regardless of age, physical impairment, disease, poverty,
culture, social status, even cognitive ability.
My ability
to love is more powerful than my need to be loved by
another. I know this because I can choose to love even
when another may not choose to love me. This loving
is our essence, our deepest yearning and our truest
expression of who we are. Love
is discovering who I am and what life is, as I give
freely to another person with out an ulterior motive.
There is
a mysterious connection between love and beauty. Have
your ever witnessed a stunning sunset and felt a kinship
with all those present? In the midst of great beauty,
we are in touch with our loving, our own beauty and
our always already given perfection. With a heart of
love, there is no such thing as a stranger in ourselves
or in others.
In our
deepest self is a yearning for union. When we love and
when we encounter great beauty, we experience something
larger than our separate self. We experience inherent
perfection, perfect peace and no separation. Some call
it the experience of God.
|
|

|
|
The Crucial Question; Who Am I?
|
|
By Judy Royster
Reprinted from THE METROWEST DAILY NEWS
November 11, 2003
A number of years ago I took my parents on a Whale Watch
Boat out of Gloucester. We were lucky, graced with a
visit by a mother humpback and her playful baby. They
appeared interested and swam close by the boat.
I was a
news photogapher then and had my cameras with me. I
was using the long lens that lets me see things up close.
The mother humpback began to move upward toward the
water's surface just beside the boat. She gently floated
and then rolled to one side. As I peered through my
camera lens, suddenly all I could see was her eye.
Her one,
enormous bright eye was peering back at me, looking
at me as I was looking at her. Gazing into that living
eye I sensed a deep intelligence looking at me that
is the same as the deep intelligence in me looking at
her. I felt a certainty beyond facts and reason, that
she was the same as me, from the same living source,
and that we were in this living business together. I
felt compassion for her and for myself, recognizing
her as a part of my self.
The Great
Intelligence living as her, is the same Great Intelligence
that is living me. In a way, she was my deeper self
looking back at me. So who am I? Really and deeply,
beyond my appearance, roles and abilities. What is constant
and unchanged from my first self-awareness as a child,
until now?
I just
returned from a meditation retreat at Kripalu Center
in the Berkshires. The 6-day intensive was led by Richard
Miller, a teacher of yoga, psychology and the field
of awareness and spirituality. where we considered that
question, "Who am I?" We spent time becoming more sensitive
in our bodies by following our breath, slowing down
our minds and sensing into the experience of physical
aliveness.
We paired
up and took turns asking each other the question, "Who
are you?" and then simply listening as the other person
searched deeply within their mind, heart, body and soul
for the most true answer. We found that as the days
continued, our answers were moving closer and closer
to a deep inner knowing, beyond words or reason, of
our essential being as the living Divine.
This appears
not as a thought, but rather is a living certainty,
known more positively and inevitably than information,
imagination or memory. It is a knowing that comes from
the heart, prior to reason and thought.
Our spiritual
practice is the practice of becoming grounded in that
inner knowing/loving essence, which some call the Presence
of God, in the present moment. It is what we are when
we relax striving and seeking. It is our natural and
original self. It is the knowing from the heart that
what we truly are, is the One that is All and nothing
is separate.
Meister
Eckart stated, ""The eye with which I see God is the
same eye with which God sees me." I like to add that,
The "I" with which I see you is the same "I" with which
you see me.
|
|

|
|
You Are Light, Warmth, Love
|
|
By Judy
Royster
Reprinted from THE METROWEST DAILY NEWS
November 26, 2002
Imagine two rooms. A shared wall connects them. In the
middle of the wall is a large door, which is closed.
One room is brilliantly lit. The other room is in total
darkness. Now, imagine opening the door. What happens?
The room
that was dark is now dimly lit. You are able to see
shapes and movement, but perhaps not yet colors. And
what about the room which was brilliantly lit? Notice
that the bright room has not lost any light. It is just
as bright. Here is a truth: there is no ÒforceÓ of darkness.
There is only the force of light and the relative presence
or absence of light.
When I
told this story to a friend who is a scientist, she
told me that in science there is no ÒforceÓ of cold.
There is only the force of heat and the relative presence
or absence of warmth.
Likewise,
there is no force of evil. There is only the relative
presence of love. All of the great wisdom traditions
of the world have taught this one truth: God is Love.
You may
have heard of the Nag Hammadi Gospels. They are writings
about and from Jesus and early Christianity that date
back 2000 years. They were not included in the Bible
as it came to be defined by the Roman emperor Constantine
in the 4th century AD. These 52 papyrus texts were discovered
in the Egyptian desert in 1945. Among these is the Gospel
of Thomas, which some Biblical scholars believe to be
the most authentic words of Jesus known today. (If you
saw the movie, ÒStigmataÓ it was based on the discovery
of these gospels.)
In the
Gospel of Thomas, Jesus said, ÒIf you bring forth what
is within you, what is within you will redeem you. If
you do not bring forth what is within you, what is within
you will destroy you.Ó (The Gnostic Gospels, Elaine
Pagels, 1979)
The process
of becoming fully alive and joyful (redeemed) is the
process of bringing to light (or to conscious awareness,
or to love) all that is within us.
This is
the essence of spiritual practice. Looking within and
bringing forth all that is there. Indoing so, we free
any darkness or limitation and come to rest in our natural
light, love, and warmth. Ask yourself penetrating and
compassionate questions to get to know the places you
might otherwise ignore. There is nothing to change or
do, just get to know, bring it into the light, and the
flow of life will do the rest.
Did you
ever notice that evil is ÒliveÓ spelled backwards? Our
experiences of anxiety, distress, discomfort and disease
are actually crimps in the flow of life. Like a hose
with knots tied in it, the flow of aliveness is backed
up. What we call evil or fear are simply the places
that have been cramped, shut down, cut off, disowned,
judged, or denied.
As you
open your heart and awareness to these parts of yourself
with tenderness, you come into fullness, radiance, and
balance. You become truly healed and whole.
As you
begin to welcome all parts of yourself, even the parts
that do not deserve love or forgiveness, you heal the
world. Our work is always on ourselves first, and not
on the other person or the outward situation. As we
change within, so the world changes.
And so
bring your dark places to light. Do the things you love
with the people you love the most. Fill yourself with
joy and blessings and so bless all others.
|
|

|
| Om Meditation |
|
By Judy
Royster
Reprinted from THE METROWEST DAILY NEWS
September 23, 2003
10 million adult Americans now practice some form of
meditation regularly, according to the Time Magazine
cover story published last month. The 9-page article
describes brain and metabolic shifts and cites evidence
that meditators live longer, have better immune systems,
experience less stress and are better focused than non-meditators.
In my
experience, the benefits of regular meditation include
a clear and focused mind, balanced emotions, a relaxed,
healthy and responsive body, full enjoyment of the present
moment, and feeling centered and at peace. Who can beat
that!
Although
meditation was once associated with secret sayings and
burning incense, more and more it is recognized as a
practice of sitting quietly and relaxing deeply into
a state of alert relaxation. It can be likened to the
peaceful swoon that precedes sleep, without losing full
awareness. The best known types of meditation practices
include Trancendental Meditation, Zen, Vipassana and
meditation based-movement practices such as Tai Chi,
Yoga and conscious walking. These differ only in the
method they use to quiet the mind into an alert presence
and calm the body into relaxation.
Meditation
is unlike anything you have ever done before in that
you can't get better at it by trying harder. The whole
point is to relax, let go, not to "try" at all but simply
to "be."
One of
my favorite poems about meditation comes from Wu-Men,
a 13th century Zen Master.
Ten
thousand flowers in the spring,
The moon in autumn,
A cool breeze in summer,
Snow in winter -
If your mind isn't clouded By unnecessary things,
This is the best season of your life.
A benefit
or perhaps the point of meditation is: being more fully
present in the moment. That means less obsessive rumblings
about what has been or should have been and less planning,
fantasizing and dreaming about the future.
Three decades
ago a meditation teacher posed a question to me during
a 10-day Vipassana retreat, "When you brush your teeth
each morning, are you experiencing the brushing, or
are you planning your day?" At that time I was an MBA
student working in corporate Silicon Valley, raising
a pre-teen daughter. My purpose in life was multi-tasking
to oblivion. I thought the more I "did" the better person
I would be. That
one question opened my eyes to a way of life that is
less driven and more fully awake.
When you
begin a meditation practice, it is best to do only 5
or at most 10 minutes each day, at the same time and
in the same place, preferably a spot you don't use for
something else such as studying or sleeping. The floor
at the foot of your bed might be fine.
If you
are interested in a good book on meditation you might
look into some of the classics such Miracle of Mindfulness"
by Thich Nhat Hanh, "The Experience of Insight" by Joseph
Goldstein; "Lovingkindness" by Sharon Salzberg; "Zen
Mind, Beginner's Mind" by Shunryu Suzuki, and "How to
Meditate" by Lawrence LeShan.
For a meditation
retreat there are two great resources in this state,
Insight Meditation Society in Barre and Kripalu in Lenox.
How to
Meditate:
1. Find a quiet place.
2. Sit straight and in comfort. (Note: this is not an
endurance test)
3. Breathe slowly, deeply and fully as you notice your
body relaxing. Watch you breath gradually become slower
and deeper. Just watch.
4. Know that you cannot do this incorrectly. Just invite
relaxed alert presence.
5. You may use techniques to slow down your verbal mind
including keeping your attention on your breath, using
a repeated word or phrase, or visualizing a still pond
or clear and open sky.
6. Simply note any thought, feeling or sensation, which
may arise in your space of calm. Label it, "thinking"
and return to stillness.
7. Relax any effort or struggle. Let go. Let go even
deeper. Nothing to do but be.
8. Smile.
|
|

|
|
|
 |
 |
|Welcome| |Sessions|
|Weekly Events| |Workshops|
|About Judy| |Comments|
|Articles| |Quotes|
|Taohe
Retreats| |Taohe Cabin Rental|
|Contact/Directions|
|